Monday, October 28, 2013

The Most Rare Human Virtue

As with many of the inspirations I have for posting something to this blog, I could most often cite TheArtofManliness.com as a common source. The blog/website is a fantastic source of information and helpful encouragement for those who wish to see more in their fellow man. Recently, Mr. McKay "retweeted" an article that appeared in a 1902 issue of Cosmopolitan Magazine (of all places). The post can be found here and the material is from the article entitled "What Men Like in Men", written by Rafford Pike. I started reading down the page and I came to this paragraph, reproduced here for the reader's convenience:

"... The average man will name a number of qualities which he thinks he likes, rather than those which in his heart of hearts he actually does like.

In the case of one who tries to enumerate the characteristics which he admires in other men, this sort of answer is not insincere. Although it is defective, and essentially untrue, the man himself is quite unconscious of the fact. The inaccuracy of his answers really comes from his inability to analyze his own preferences. The typical man is curiously deficient in a capacity for self-analysis. He seldom devotes any serious thought to the origin of his opinions, the determining factor in his judgments, the ultimate source of his desires, or the hidden mainsprings of his motives. In all that relates to the external and material world he observes shrewdly, reasons logically, and acts effectively; but question him as to the phenomena of the inner world – the world of his own Ego – and he is dazed and helpless. This he never bothers his head about, and when you interrogate him closely and do not let him put you off with easy generalities, he will become confused and at last contemptuous, if not actually angry. He will begin so suspect that you are just a little “queer”; and if he knows you well enough to be quite frank with you, he will stigmatize your psychological inquiries as “rot.”…"

At this point, I looked ahead to see how many more paragraphs were left in the article and though I returned to read the rest of the article later (this was only the second paragraph, mind you), I had decided that the mission of the article had already been fulfilled: it had just stated what I admire in other men (and other women, for that matter).

Human virtues, like anything else of value, are prized for their rarity among men, and just as a flawless diamond takes much perseverance and hard work to obtain due to its rarity, virtue also is rare because of the demands it makes on the man who seeks it. If human virtues were as abundant as blades of grass in a field or grains of sand in a desert, we would assign them the same value as these. However, virtue is not that easily found or obtained, so it is natural that we value it in other men.

The most rare of all human virtues is self-awareness, or maybe more accurately, self-comprehension. It is rare because those who seek it must do battle with the most common and deadly of the human vices: pride. Self-comprehension permits every agent in an environment to be judged in the context of that environment, including the individual himself. This man understands that when judging a situation or situation of persons, he is never exempt from being included in those circumstances which he scrutinizes. Regardless of the subject matter, he always makes some alteration to that environment and thus must be included in its judgement.

In this manner, self-comprehension enables the individual to perceive himself in the context of his surroundings, almost as a completely alter-ego. The self-comprehensive man's gaze reaches farther from an independent perspective than any person who fails to understand that his personality has effect on the circumstances. The mystery of why a friend is quick to temper with us is easily solved when we realize our own tendency to make inflammatory remarks.

The self-comprehensive man not only knows of his leanings and biases: he also knows why he has them. He keeps record of his influences, in a way, similar to a student citing his sources in a research paper. Every agreement he has to an idea is properly labelled and everything is organized. With this organizational system, it's not only important to know one's flaws or weaknesses, but it's knowing where those flaws and weaknesses originated from which set the self-comprehensive man apart from the rest as a gem of uncountable worth.

As the worth of virtue is in its practice, the worth of self-comprehension is most notably found in the practice of self-improvement. While self-awareness permits the man to admit to his failures and shortcomings, the self-comprehensive man does this and also understands why he fails in these ways. The answer to "why" is the answer to what strategies he must take to better himself, putting himself in a more advantageous situation than the sick man who knows that he's ill, but knows not why.