Tuesday, October 9, 2012

Why Sex is Meant For Marriage, Pt. 1 "Men"

As a philosopher, I am always looking for rational explanations to things. I have devised my own rational system (some would call it a "philosophy") and I feel compelled to place everything I experience into that system as best as I can. I am also a man of faith, but there is something sweetly gratifying about coming to a reasonable conclusion based on one's experiences. In this process, I feel like I'm progressing somewhere and my sincere and thoughtful observation of the world is moving me towards that goal. It's really awesome, also, to receive divine revelation in one's prayer because you receive the answer without knowing how that answer was arrived at rationally. It is a rational answer (discrediting those who claim faith is irrational), but the proof to how one comes up with that solution can remain a mystery to us for some time. Still, I like to come to the answer on my own, if I can.

The thought occurred to me that the reason why sex is meant for marriage is because sexual intercourse and the intimate, affectionate acts that lead to up to it are ordered to married commitment.

Consider a man in an "uncommitted" relationship, meaning he has a girlfriend. Personal opinion: if a man and a woman are dating, that relationship cannot be healthy unless they are exclusively uncommitted to one another (and I know people define "dating differently, but I consider this goes for any form of romantic relationship other than marriage). "Exclusive" in the fact that that both parties are not "looking around" romantically (i.e. they have chosen to focus their romantic interests on this one person), and "Uncommitted" in the sense that this dating relationship is not meant as a long-term commitment (just a lead-in to marriage) and the courtship or dating arrangement can be broken at any time by either party for any reason, good or bad. I believe this also includes the period of engagement, and that the only difference between dating/courtship and engagement is that a man and a woman are preparing explicitly for marriage. The intention of a commitment has been spoken, but they still have not bound themselves morally to one another. (which is my assumption of those in marriage, albeit not a very good assumption for this culture)

Also, if you commit yourself to someone, I assume that you commit yourself to the whole of them. I do not think it's even worth discussing the execrable individual who would only commit themselves only to a human being's physical presence. So you make a commitment to another person, body and soul, because you make the free and actively conscious choice to love them.

Ok, now that I've defined most of my terms, suppose sexual intercourse is a frequent practice in this particular exclusively uncommitted relationship. Frequent physical stimulation can condition a man to expect psychologically that level and frequency of physical stimulation on a regular basis. Any increase in this status quo may create an increase in expectation, but any decrease will either be met with a painful expectation readjustment process for the man or a search for sexual gratification elsewhere (explained below).

In the case of sexual acts, a man and a woman are at their most vulnerable. They are "getting to know" (in the Biblical sense) one another in the most vulnerable and intimate way possible. It is like a shared secret that only the two of you know. And you both must promise never to tell another soul. It's not only a physical secret, but an emotional and spiritual secret that is beyond words. And it is in keeping that secret that there lies the sacred commitment. It is a very fine line (especially in the present culture) between (A) considering this vulnerable intimacy a sacred thing that a man is charged with the duty to protect and care for, or (B) the alternative, claiming ownership of it for his own ends and taking pleasure in it for its own sake.

It is impossible for the former option (A) to be selected in an exclusively uncommitted relationship because the man is purporting to commit and learning to commit at the same time. The man cannot commit to protect and venerate that which he has not proven himself capable of protecting and venerating. In other words, he cannot give what he does not have: recognition and respect for the woman's sacred honor. Dissenters' counterargument: this "proving" and "committing" times do not have to correspond to or have anything to do with when/if the couple gets married. My Response: for anything involving temptation and basic human urges, the justification of self-autonomy has been proven time after time to be the exact thing that leads man to lose his autonomy; I submit myself to authority on this.

If the latter (B) is chosen, a great attention to the woman's physical details will arise in the soul of the man. He will begin to focus on those physical qualities that excite him, at the expense of considering and cherishing the woman as a whole human being. If the relationship continues like this, he will cease to have a fixation with this specific woman's physical qualities and will begin to center his attention on those same physical qualities, but this time, of women in general (i.e. forsaking the beauty of her face and focusing on the various beautiful qualities of women's faces in general), turning to unfaithful relationships and pornography (in all-to-frequent worse-case scenarios) to slake his demand of physical stimulation, mentioned above. All of this might be an entirely subconscious reaction, but nevertheless, its reality becomes painfully apparent if one studies how the man treats the woman when such pleasant affections are not exchanged when he desires them.

However, although marriage makes (A) truly possible, it does not magically make (B) an impossible circumstance to find in a marriage. Marriages in these modern times are constantly assaulted by these temptations and many fail to weather the difficulties. However, the commitment can always be re-realized and made again and again as long as the spirit is willing.

All this comes about when men and women fail to acknowledge the gravity of the affections they show one another, whether it be the act of sex itself or acts that are intrinsically ordered to and end in the sexual act. I claim that (A) is impossible in an unmarried state and if you find the consequences of (B) to be undesirable, then unless there are alternatives I am unaware of, sex and acts leading to sex are meant for marriage because marriage is a relationship of complete commitment.

2 comments:

  1. Interesting defense. I don't disagree with anything you said, but it kind of got me thinking, where does the woman fit in this? Your argument all seems to come from the perspective of the man's moral obligations, which makes sense considering you are a man. It just makes me wonder, does the dichotomy you set up apply to her? As for option A, does the woman have the same or similar obligation to honor the man? Or option B, does the woman run the same risk of objectifying the man or being unfaithful? Or, does sex belong in marriage only because of the man and his obligations or temptations? I don't know the answer; I'm just throwing out the ideas.

    Hope all is well :)

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  2. Absolutely correct. I meant to include a note about this, but I guess I missed that. While writing this, that thought went through my mind, but it was difficult to include a woman's perspective into an argument based on premises relating to masculine motivations. The woman's perspective would have to be a different (but definitely complimentary) argument. For example, the challenges of the current pornographic culture are different for a woman than they are for a man; therefore, the argument would have to be properly adjusted to account for this difference. So, actually, if I've proved anything here (the reader is the judge of that), it's only that it is not MEN should save sex for marriage. Maybe someday I'll come up with a complimentary argument post from a woman's perspective. (which might go horribly awry, given that I'm not as intimately familiar with the feminine nature as I am with the masculine nature)

    And I am doing well, thank you! :) I hope the social marketing job is going well!

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